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|a ILLVSTR. AC REVEREND. D. D. IOANNI CARAMVELIS, SATRIANENSIVM NEC-NON CAMPANIENSIVM EPISCOPI. THEOLOGIA INTENTIONALIS. De Effectibus, qui licet certo futuri praenoscantur, nihilominus praerer aut etiam contra voluntatem evenire, adeoque Homini (verius patienti, quam agenti) non posse imputari dicuntur. Demonstrat posse interdum Intellectuale Agens (Angelum Hominem) quando Causa duos effectus non sabordinatos habet, uti illa in ordine ad alterum, alterum quidem praevidendo, quim illum approbet aut desideret: non vero posse, si illi subordinari sint. Percurrit totum Decalogum, & singula Praecepta varios Praeterintenrionales Casus proponendo, & uno eodemque consequentiae filo resolvendo dilucidat. Edisserit ubique Doctrinas, & propter se ipsas, & propter modum tradendi, DIalecticis, Philosophis, Theologis, Medicis, Iurisconsultisque maxime necessarias.
|n EST THEOLOGIAE FVNDAMENTALIS TOMVS IV.
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|a THEOLOGIA INTENTIONALIS
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|a ILLUSTR. AC REVEREND. D. D. IOANNI CARAMUELIS, SATRIANENSIUM NEC-NON CAMPANIENSIUM EPISCOPI. THEOLOGIA INTENTIONALIS. De Effectibus, qui licet certo futuri praenoscantur, nihilominus praerer aut etiam contra voluntatem evenire, adeoque Homini (verius patienti, quam agenti) non posse imputari dicuntur. Demonstrat posse interdum Intellectuale Agens (Angelum Hominem) quando Causa duos effectus non sabordinatos habet, uti illa in ordine ad alterum, alterum quidem praevidendo, quim illum approbet aut desideret: non vero posse, si illi subordinari sint. Percurrit totum Decalogum, & singula Praecepta varios Praeterintenrionales Casus proponendo, & uno eodemque consequentiae filo resolvendo dilucidat. Edisserit ubique Doctrinas, & propter se ipsas, & propter modum tradendi, DIalecticis, Philosophis, Theologis, Medicis, Iurisconsultisque maxime necessarias. EST THEOLOGIAE FUNDAMENTALIS TOMUS IV.
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|a Primo & Secundo editis Romae omnino consonans. NVNC PRIMVM IN LVCEM PRODIT
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